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The Zimbabwean Spirit That Connects Past, Present and Future

Photo courtesy REUTERS/Philimon Bulawayo for Alamy

The only alcoholic beverage Audrey Madzima could drink when she was younger was Hwahwa (pronounced wa-wa), a drink made of local grains.

“It didn’t really have an age restriction; everyone was welcome to drink it,” she says. “I remember I was 14 at the time. I had a huge cup, got drunk and had fun.”

It was only made for special events, she adds, which were usually family gatherings. “It was interesting and fun to be allowed to get drunk with the elders.”


The term Hwahwa is an umbrella term for alcohol in the Shona language of Zimbabwe, and it is a fundamental aspect of Zimbabwean culture. celebratory drinkHwahwa brings people together and connects them to those who have passed on. 

All Hwahwa is not made the same way. It can either be made from sorghum, which is most used in the Zimbabwean province Matabeleland, or rapoko, finger millet more commonly used in Mashonaland and Manicaland. The choice of ingredient depends on the location of the maker.  

To make the rapoko-based hwahwa, the rapoko is put into a large clay pot with boiling water, then left to cool. After that, it is left to ferment for seven days, at which time it is ready to be consumed.  

Hwahwa serves an array of purposes. In some rural areas, it is a commercial enterprise by which distillers support their families.  

It’s also used for funereal rites. In the year after someone dies, their family members will go to rural home to make Hwahwa svitsaThis ritual is believed to bring the spirit of the person back to the family and is an important part of the grieving process for many Zimbabweans

At midnight, the Hwahwa is poured onto a goat believed to represent the spirit of the deceased. If the goat shakes off the liquid, that means the spirit has accepted the mourners’ gesture. If it doesn’t shake off the Hwahwa, however, the deceased spirit is not yet settled. In that case, a family member might need to speak up to explain why.

Shelta Munjoma, a mother and villager, attended a ritual for her aunt in Murewa two years ago.

“If the departed person wants to talk, they will talk through someone in the family,” says Munjoma. “If there is nothing that they want to say, nothing will happen.”